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Spiritual Knowledge - Concepts of Science

 
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sridatta



Joined: 16 Sep 2009
Posts: 44

PostPosted: Fri Sep 25, 2009 7:44 pm    Post subject: Spiritual Knowledge - Concepts of Science Reply with quote

Spiritual Knowledge - Concepts of Science

Science is the logical analysis of the items existing in this creation based on only one authority that is perception (Pratyaksha Pramanam). Even in the ancient logic, all the authorities (Pramanas) are based on perception only. You see the fire giving smoke. This is deduction or perception. When you see the smoke coming from a distance and do not see the fire, you say that fire exists there and this is induction or inference (Anumana Pramanam). But this induction is based on your previous deduction only. Somebody says to you that fire gives smoke. If that person is your dearest, you believe it and infer the fire from the smoke. This is authority of word ‘Shabdha Pramanam’.

Though you have not seen the fire, your dearest person has seen the smoke coming from fire. Like this all the authorities are based on perception only. I do not find any scripture of any Religion, which contradicts the experience of perception. There are four ways of authority. 1) Sruthi, which is the original scripture. 2) Smrithi, which is the commentaries of Scholars on the original scripture. 3) Yukthi, the logical analysis based on deduction, induction etc., 4) Anubhava, the experience based on the perception of the items in this world, which may be direct or indirect. Out of these four ways, the fourth way is the most powerful. If anything contradicts the fourth way, that is not valid or it may be a misinterpretation based on misunderstanding of the Sruthi or Smrithi or Yukthi. Thus Science and Philosophy are not separate. The very frame of the spiritual knowledge is Science only. Thus Science is the basic foundation and over all underlying structure of all the Scriptures.

A true Scientist should always stand on the perception and should not deny the experience derived by perception. If he denies, he is not a scientist. All top most scientists were philosophers and spiritual people only. Those scientists have travelled along the river of Science and reached its end, which is the ocean of spiritual knowledge called as philosophy. Philosophy is pervading all the branches of Science. Every branch of Science gives Ph.D as the final degree. Ph.D means Doctor in Philosophy. If Science and Philosophy are different, why this word Philosophy is regarded so much by all the branches of Science? Philosophy means the essence of the knowledge of every branch that is experienced when one reaches the end of that branch.

Therefore, the spiritual knowledge, which is the ocean is the Philosophy in which all branches of Science and all the Religions merge and loose their identity. A scientist who has not reached the end of Science and who is still travelling in the river only denies the existence of the ocean, since he is still perceiving the limiting boundaries of his knowledge – river. Such river-travellers are called as atheists. They neither see the ocean nor see the other rivers. Even the follower of any particular Religion is in the state of this atheist only. He is no better than these atheists because he believes that God is a particular form only, which is a small part of this creation. Some other followers believe God as formless, who is the all-pervading cosmic energy. Since cosmic energy is also a part of the creation, their form of God is very big. These atheist-scientist believe that this creation is God. Thus all these are atheists only. All these atheists, who may be scientific atheists or religious atheists, will realize the true nature of God only when they reach the end of the Science or Religion.

A scientific atheist is contradicting his own authority, which is the perception. When the human incarnation performs the inexplicable miracles, how can they deny the perception of such miracles? You may do that miracle in an alternative way, but that does not contradict the different path of the original miracle. One may get first class by copying. Such false first class cannot contradict the genuine first class. The result is same, but the process is different. You may produce ash by putting a fine powder of wet salt in the grews of your hand like a magician. The same ash may be produced by a divine miracle also. Since the result is same, can you argue that the process also should be same? Since the first class result is same in the case of the original student and a fraud student, do you mean that the hard work of the original student is fraud?

Do you mean that the original and fraud students are one and the same? Therefore, the same result can have two different processes. Since the result is same, processes need not be same. Do you mean that a result has only one process? Is it not contradicting the very fundamentals of Science? A Chemical compound can be produced in several ways (Hess Law). Since the compound is same, do you mean that the alternative reactions are also one and the same? Same Chennai city can be reached by several ways. Since the end City is same, do you mean that all the paths are not different? Do you mean that all the paths are merged as one path only and thus there is only one path to reach the Chennai city? Therefore, conservative scientists and conservative religious followers can be categorized as immature analysts. The immaturity indicates their position in the river and maturity indicates their position in the end of the river, which is the ocean. Einstein, Newton, Heisenberg etc., are the top most scientists who have travelled and travelled along the Science River and reached the final spiritual ocean.
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Afra



Joined: 10 Jul 2013
Posts: 137

PostPosted: Tue Sep 17, 2013 7:04 am    Post subject: Reply with quote

Science is the logical analysis of the items existing in this creation based on only one authority that is perception (Pratyaksha Pramanam). Even in the ancient logic, all the authorities (Pramanas) are based on perception only. You see the fire giving smoke. This is deduction or perception. When you see the smoke coming from a distance and do not see the fire, you say that fire exists there and this is induction or inference (Anumana Pramanam). But this induction is based on your previous deduction only. Somebody says to you that fire gives smoke. If that person is your dearest, you believe it and infer the fire from the smoke. This is authority of word �Shabdha Pramanam�.

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