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Are the mosques really loud in Turkey?

 
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Alphid



Joined: 04 May 2015
Posts: 14

PostPosted: Tue Nov 03, 2015 4:10 am    Post subject: Are the mosques really loud in Turkey? Reply with quote

I've been to Turkey before but didn't really notice... I've been living in Indonesia the past three years and the mosques are very loud, are on nearly every corner, and sometimes blast their megaphones for more than 24 continuously. I'm getting pretty tired of it. I had thought of moving to Turkey, but I know there is a Muslim influence there and I definitely do not want to spend a year or years teaching listening to "Alllllllaaaaaaaaahhhhhh aaaaaaahhhhhhhkkkkkkk!"
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spiral78



Joined: 05 Apr 2004
Posts: 11534
Location: On a Short Leash

PostPosted: Tue Nov 03, 2015 12:54 pm    Post subject: Reply with quote

Yes, nationally across Turkey they are all set at a standard volume (not!). Wink
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Larryj917



Joined: 25 Nov 2011
Posts: 25

PostPosted: Tue Nov 03, 2015 4:08 pm    Post subject: Reply with quote

In some places they're amplified and get pretty loud. In other places, they aren't. If you're concerned about "Muslim influence," I would look elsewhere, though, because it's pervasive here -- not necessarily bad, but pervasive.
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gregory999



Joined: 29 Jul 2015
Posts: 372
Location: 999

PostPosted: Tue Nov 03, 2015 8:29 pm    Post subject: Reply with quote

He might try Athens or the Vatican where there is no Mosque or Athan.

The one who calls for prayer (Athan) from the Blue Mosque in Istanbul has very beautiful voice.
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spiral78



Joined: 05 Apr 2004
Posts: 11534
Location: On a Short Leash

PostPosted: Tue Nov 03, 2015 10:22 pm    Post subject: Reply with quote

Quote:
He might try Athens or the Vatican where there is no Mosque or Athan.


I think the OP is a Canadian citizen with an Indonesian wife. If I'm correct, that means he is not eligible to work in either Greece or Italy.
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JohnRambo



Joined: 06 Mar 2008
Posts: 183

PostPosted: Wed Nov 04, 2015 4:06 pm    Post subject: Re: Are the mosques really loud in Turkey? Reply with quote

Alphid wrote:
I've been to Turkey before but didn't really notice... I've been living in Indonesia the past three years and the mosques are very loud, are on nearly every corner, and sometimes blast their megaphones for more than 24 continuously. I'm getting pretty tired of it. I had thought of moving to Turkey, but I know there is a Muslim influence there and I definitely do not want to spend a year or years teaching listening to "Alllllllaaaaaaaaahhhhhh aaaaaaahhhhhhhkkkkkkk!"



It depends where you live in relation to a mosque. They are not constantly blasting their megaphones - just when it's prayer time. However, I find some of the mosques to go on and on much longer than I've heard in some Arabic countries. When it's very early in the morning, and you have a particular mosque that has a muezzin who tends to have a very long call to prayer, it will probably wake you up, but, other than that, I often don't hear it so much in many parts of the city.
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EFL Educator



Joined: 17 Jul 2013
Posts: 988
Location: Cape Town

PostPosted: Thu Nov 05, 2015 5:20 pm    Post subject: Reply with quote

The Mosques are loud everywhere...but me thinks the people are even louder! Shocked
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crobizzle



Joined: 16 Oct 2015
Posts: 9

PostPosted: Thu Nov 05, 2015 5:49 pm    Post subject: Reply with quote

I've lived in Turkey for 5 years, & I currently live directly across from a mosque. Although the call to prayer is certainly something I noticed at first, I can't say that I find it too loud or bothersome. Depending on where you are, you might hear every call to prayer, but then again, just depending on what direction your apartment faces you might not. In one of my apartments, I often didn't notice the call to prayer over other city sounds. In another apartment, I would only hear it in the morning (not loud enough to wake me, but if I was awake I would hear it). I guess it just depends Smile
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JohnRambo



Joined: 06 Mar 2008
Posts: 183

PostPosted: Fri Nov 06, 2015 3:15 pm    Post subject: Reply with quote

In my case, I'm somewhat close to a quite large mosque, and the way I'm positioned, I can't avoid being pushed to wake up. I tried my noise canceling headphones today, and it helped reduce the sound by 50%. It's not just that I'm near enough to a mosque, but the fellow keeps on going for a long time. I've been to Arabic countries, and this fellow goes double the time that they do and adds things that they wouldn't. They go by a standard call-to-prayer. He doesn't. Some elaborate, I suppose. If he had a nicer voice, I wouldn't mind.
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gregory999



Joined: 29 Jul 2015
Posts: 372
Location: 999

PostPosted: Fri Nov 06, 2015 9:36 pm    Post subject: Reply with quote

JohnRambo wrote:
I've been to Arabic countries, and this fellow goes double the time that they do and adds things that they wouldn't. They go by a standard call-to-prayer. He doesn't. Some elaborate, I suppose. If he had a nicer voice, I wouldn't mind.

What things he adds to his call-to-prayer?
The standard call-to-prayer (at least for Sunni Muslim) is the same for Arab countries and Turkey, it has the same number of words. The only difference is the elongation of the word and tone, that's why more elongation means more time for the call-to-prayer. .
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parnett



Joined: 29 Jun 2012
Posts: 179
Location: China

PostPosted: Sun Nov 08, 2015 12:24 am    Post subject: Reply with quote

I lived in Turkey for 13 years and never lived so close to one that the noise actually bothered me.
In some of the mosques, the call to prayer is on a CD, and it's programmed to go on at the appropriate times. I always thought about sneaking in to one and replacing the CD with AC/DC's "Back To Black". What an uproar that would have caused.
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nichtta



Joined: 25 Apr 2015
Posts: 110
Location: Istanbul, Turkey

PostPosted: Fri Nov 20, 2015 1:12 pm    Post subject: Reply with quote

parnett wrote:
In some of the mosques, the call to prayer is on a CD, and it's programmed to go on at the appropriate times. I always thought about sneaking in to one and replacing the CD with AC/DC's "Back To Black". What an uproar that would have caused.


The insensitivity of your remarks aside, I was wondering where you heard that the ezan is played from a CD. From my understanding, Kadıköy's Osmanağa Camii transmits the Merkezi Sistem Ezanı to all of Istanbul, and this is done live for each prayer, so it's not a recording. This is what more than one imam and muezzin have personally told me when I asked how it is that I heard the same voice from so many different camis at the same time. You can also ask around yourself or do a quick search online in Turkish.

In the "suburbs," it's less likely you'll find a paid or regular muezzin, so they'll many times just keep their local cami's speakers connected to the central system, whereas closer to the city center, especially for the larger ones, you'll have someone who switches off the transmission and does it himself. The same can be said for much of, if not most of, Fatih where you'll often hear many different voices at once, perhaps because it's the old city and more crowded. I personally like the live centralized transmission because I think the muezzin's voice is very beautiful. Furthermore, if you are hearing his voice from several camis at once, it flows together very nicely rather than clash with others' voices. For many other camis, save the big famous ones, this is not often the case, so I can understand some people's complaints. Note that even religious Turks well-versed with at least a few of the famous makams (different melodies or tunes used for music, Kuran, or ezan) will complain about many of the muezzins in the city.

Although it may bother some, which is understandable, let's try to keep the conversation respectful. Many religious traditions have a sound or announcement that is special to adherents of that faith. In the three main western religions there is the blowing of the shofar horn in Judaism (https://www.jewishvirtuallibrary.org/jsource/Judaism/shofar.html), ringing church bells in Christianity (http://www.gotquestions.org/church-bells.html), and calling to prayer and as a general reminder of worship by human voice in Islam. In the two main eastern religions there is the sounding of gongs and the hitting of drums in Buddhism (http://www.bliav.org.au/dharma/symb/symb0.html) and ringing the ghanta bell in Hinduism (http://kids.baps.org/thingstoknow/hinduism/56.htm). More than 77% of the world's population--that's more than three out of every four humans on planet earth--identifies with one of the aforementioned five religious traditions (http://www.washingtontimes.com/blog/watercooler/2012/dec/23/84-percent-world-population-has-faith-third-are-ch/). The thing in common with all of these sounds is that they hold a deep spiritual significance, sometimes serving as reminders to awaken listeners from heedlessness.

I hope that wherever we travel we can build an appreciation and respect for the local culture, religion, dress, language, and cuisine.
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ryanlogic



Joined: 04 Jan 2011
Posts: 102
Location: USA

PostPosted: Sat Dec 12, 2015 8:32 pm    Post subject: Extra stuff to the Athan Reply with quote

To answer the questions about extra stuff added to the Athan in Turkey, I think I can sort of explain what's going on. There are lots of little quirks that just make Islam in Turkey a bit different.

First of all, yes the Athan for Sunni Islam is standard and the same everywhere. They call this one to the neighborhood and then inside the mosque immediately before the actual prayer starts they call a shorter version inside called the Iqama inside.

The Athan for the morning prayer is always a little different than the other four prayers because it has an extra bit encouraging people to wake up.

In Turkey, in between the last two prayers on Thursday night, they broadcast a very long prayer to welcome Friday.

When police officers or military personnel are killed in the line of duty, they similarly broadcast prayers as well.

During the Eid holidays, they broadcast supplications.

And yes, sometimes the one who is calling the Athan decides to embellish and elongate it quite a bit more than normal here.

In Turkey, some things are a bit different about the way Muslims pray than what I've personally experienced among Muslims from all over the world in other mosques. I personally think it may have something to do with the dissolution of the Ottoman Empire, Attaturks reforms, state regulated religious education and clergy, along with the the fact that most Turks do not speak Arabic. These things aren't necessarily bad, but they are a bit confusing for Muslims from elsewhere.

The sermon or khutbah will be read off of a piece of paper by an imam who ritualistically walks up a set of stairs near the front of the mosque. He wears a fez with a turban wrapped around it and what looks like a layer of Saran Wrap around that.

After the mandatory prayers, nearly everyone in the congregation will immediately stand up and begin offering the non-compulsory "sunnah" prayers... Many people do not realize that these are optional and perform them compulsively. I've heard people mention skipping their prayers altogether because the sunnah prayers take too long

After the mandatory and voluntary prayers, there are often times some older gentlemen (possibly mosque managers or caretakers?) sitting on a little platform in the back of the prayer area. They will take turns reciting a standardized set of supplications along with verses from the Quran. If you don't leave before this starts, I'm told it's considered rude to stand up in the middle of it.

In most cases, the voluntary prayers and activities such as supplication and reading from the Quran are considered more like individual activities elsewhere.

Sometimes those guys on the platform will not pray with the rest of the congregation, rather they will pray in the back away from the group. I've never seen this before elsewhere.

There are lots of other little things. To me, it's mostly just interesting.
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Cosmixed



Joined: 11 May 2014
Posts: 11
Location: Istanbul

PostPosted: Mon Dec 21, 2015 9:43 pm    Post subject: Reply with quote

I find the call to prayer lovely when I notice it. That said it definitely has a way of becoming white noise after a short while.

One thing that I finally noticed today (it has happened many times, but it never registered) is that sometimes peeps here will shut off their car radio if they hear it while they are driving.
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nichtta



Joined: 25 Apr 2015
Posts: 110
Location: Istanbul, Turkey

PostPosted: Mon Dec 28, 2015 3:15 pm    Post subject: Re: Extra stuff to the Athan Reply with quote

ryanlogic wrote:
The sermon or khutbah will be read off of a piece of paper by an imam who ritualistically walks up a set of stairs near the front of the mosque. He wears a fez with a turban wrapped around it and what looks like a layer of Saran Wrap around that.


The fact that you have one speech written for all mosques in Turkey to be read verbatim by the imam, who is a government employee, is definitely an indication of the types of "reforms" made after the founding of the modern nation state we live in called the Republic of Turkey. It means there's a certain extent of control over the religious sphere, which is ironic since the founding father was a big secularist. Instead of dismantling this whole system or advocating a separation between church and state, there was a lot more control and restrictions put on the religion.

The fez with a turban wrapped around it is not uncommon for Muslim scholars in the Levant and Egypt. Of course, you can still find the fez in Morocco.

ryanlogic wrote:
After the mandatory prayers, nearly everyone in the congregation will immediately stand up and begin offering the non-compulsory "sunnah" prayers... Many people do not realize that these are optional and perform them compulsively. I've heard people mention skipping their prayers altogether because the sunnah prayers take too long


This is because most Turks are Sunni Muslims, who follow Hanafi (as opposed to Maliki, Shafi'i, or Hanbali) jurisprudence, which means these "sünnet" prayers should always be performed regularly, only left rarely with excuses. In fact, leaving a "sünnat-i müakkede" or "emphasized sünnet" is considered sinful. I hope that helps explain why Turks are a lot more cautious in terms of praying these, and you'll find a similar situation anywhere else where there is a majority of Hanafis such as western China, India, Central Asia, etc.

ryanlogic wrote:
After the mandatory and voluntary prayers, there are often times some older gentlemen (possibly mosque managers or caretakers?) sitting on a little platform in the back of the prayer area. They will take turns reciting a standardized set of supplications along with verses from the Quran.


I believe these are recited to teach people the recommended prophetic supplications and words of remembrance after prayer. Such is not just specific to Turkey but can be found in many mosques across the Levant and Egypt as well.

The one who recites them is usually either the müezzin, one who makes the call to prayer and sometimes a government employee, or just a volunteer from the local community.

ryanlogic wrote:
In most cases, the voluntary prayers and activities such as supplication and reading from the Quran are considered more like individual activities elsewhere.


This just depends on where you've been. You're right that it differs from region to region, which is why it's always good to travel to new places and experience different ways of doing things.

I'm only surprised you didn't speak about how fast prayers are here relative to other parts of the world. Laughing Once you've been here for ramazan you'll see what I mean.
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