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Justin Trullinger

Joined: 28 Jan 2005 Posts: 3110 Location: Seoul, South Korea and Myanmar for a bit
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Posted: Sun May 04, 2008 6:39 pm Post subject: |
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I wondered when you'd turn up on this thread, Rus- good to see you; you're always a good read.
And you usually go straight to fundamentally difficult questions:
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| 1) Is what they believe true? |
This is the crux of most really good conversations about religion, isn't it? But we all know that we're probably not going to get a consensus answer in our lifetimes. If you believe one thing, and I believe something that contradicts it, then one of us is wrong. (It's not PC to use the word "wrong," but it's the only one that fits. )
Thing is, I'm fallible. You're fallible. (The fallibility or humanity is a central tenet of many religions, and for demonstrably good reasons!)
If we sit down to discuss this area where you believe x and I believe y, we disagree, and both believe the other to be wrong. If we're going to have much of a conversation, both of us are going to have to accept, at least in the spirit of argument, that we might be wrong. But in honesty, we're both really going to think it's the other one.
There are a lot of incompatibilities between Islam and Christianity in this respect. Equally many between Judaism and Islam, or Judiasm and Christianity. (While most religions have a fair number of moral teachings in common, the question of "Divinity of whom?" keeps coming up as a distinction.)
We can argue it, and it might be interesting, but...my experience of the world is that we're not reaching universal agreement in my lifetime. Unless we allow for the future possibility of really obvious divine revelation, we aren't likely to get universal agreement about truth every.
So in the meantime, can we accept the differences of opinions that exist? Can we believe that others may be wrong in their beliefs without discounting or denigrating their worth as human beings? Can we work together with people we believe to be wrong?
If not, we may be deeply screwed as a species.
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| 2) Is this person's behavior really representative of what that faith teaches? |
Again, a really fair question. But a lot of religions are HUGE. I know of Muslim teachers who directly contradict the words of the Koran, just as I know of Christian teachers whose teachings contradict the words of the Christian bible. I also know many many examples of "Christians" who have been guilty of dishonesty in describing "what muslims believe." (And vice versa, unsurprisingly.) Even if we all try really hard to follow the sacred works of our own religion, the interpretation of very old texts isn't always an exact science. It's possible for disagreement on doctrine and morality to exist between sincere, faithful practicants of the same religion.
Which takes me to the third question, which is my own. Is it fair to judge all proponents of religion according to the actions of some?
Teaching, in my opinion, is a very special activity that carries a lot of responsibility with it. If, in EFL, we're educating people about language and cultures (and, again imo, you can't do one without the other) then we have a responsibility to be as informed, fair, and just, about other cultures as we can. (The best we can- no humans are free from prejudice, and knowing how to react correctly when our values conflict with others isn't exactly an easy thing...)
But stereotyping Islam as "dangerous," and pointing out the terrorist activities of a few Muslims to justify a judgment that negatively affects many people both strike me as not being "the best we can do" when it comes down to it.
This is not how I would want Muslims to treat or think about me. And "do unto others..." doesn't have any exclusions on it that I am aware of.
Best,
Justin |
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rusmeister
Joined: 15 Jun 2006 Posts: 867 Location: Russia
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Posted: Mon May 05, 2008 4:10 am Post subject: |
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Very relevant stuff. I'm rushed now, but would like to deal with the classroom effects of all of this later. One thought- We might be shocked to learn that the beliefs we so readily deride among the students we face could have deep and extensive thought and tradition behind them of which we are completely unaware, so we write them off as "rubes" or "mingmongs", when it turns out that it is we who are the rubes. Our attempts to "enlighten" our students, could, by their lights, really be attempts to "endarken" them. And their lights are in spectra that we can't even see. The first thing for us to do is become aware of them. Of course we should ask whether they are ultimately right or wrong. But the first step is to become aware of what they hold true.
So, for example, if our ESL materials include pictures of women-warriors (soldiers in an unspecified desert-like country), and to them this is an attack on the family, which must be held sacred,for reasons that are deeper than a post here could represent, then your efforts will turn them more against you and you could find yourself in the news like that British woman.
Most non-western cultures do hold that what you believe DOES matter. |
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gaijinalways
Joined: 29 Nov 2005 Posts: 2279
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Posted: Mon May 05, 2008 7:40 am Post subject: |
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| Most non-western cultures do hold that what you believe DOES matter. |
Where's chicken little when you need him?
But on a more serious note, yes, religious beliefs are just that, beliefs.
Last edited by gaijinalways on Mon May 05, 2008 3:21 pm; edited 1 time in total |
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rusmeister
Joined: 15 Jun 2006 Posts: 867 Location: Russia
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Posted: Mon May 05, 2008 9:38 am Post subject: |
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| gaijinalways wrote: |
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| Most non-western cultures do hold that what you believe DOES matter. |
Where's chicken little when you need him?
But on a more serious note, yes, religious beleifs are just that, beliefs. |
As long as you stay in a pluralistic country like Japan, you'll be OK with THAT belief of yours. You might find yourself in trouble in a country where people take beliefs more seriously than you do. THAT's why this topic is relevant to EFL/ESL. |
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johnslat

Joined: 21 Jan 2003 Posts: 13859 Location: Santa Fe, New Mexico, USA
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Posted: Mon May 05, 2008 12:58 pm Post subject: |
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| For fanatics, religious beliefs are certainties - worth killing and dying for. |
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Justin Trullinger

Joined: 28 Jan 2005 Posts: 3110 Location: Seoul, South Korea and Myanmar for a bit
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Posted: Mon May 05, 2008 1:58 pm Post subject: |
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| For fanatics, religious beliefs are certainties - worth killing and dying for. |
True enough- but being certain in your religious beliefs doesn't make you a fanatic. To a true believer (of practically any faith) there isn't really a question of doubt. I suspect that many on this board are very certain in their religious commitments. It doesn't make them fundamentalist nutball suicide bombers, or anything like it. Quite the contrary, if they follow their religions well, it may bring them to a conscious commitment to treat all people well, regardless of religion.
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But the first step is to become aware of what they hold true.
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Well said, Rus- knowledge is the best cure for prejudice, after all. And we can't evaluate our place, or even our willingness to have a place, in a culture until we know what they believe. An agnostic may find all religious beliefs to be about the same- but to a religious person, truth is truth, and not usually flexible.
I'm not excusing those few religious people who are belligerant to other systems of belief than their own, or who don't respect the rights of other people to hold different views. But if we're going to understand each other, we need to know that for those who are sincere in their religions, it isn't just an opinion or a taste. It is the will of God. A Christian can, and imo should, respect the right of another to be an athiest- but that doesnt' change the fact that they believe that person to be mistaken.
I haven't seen the "woman warrior" text, and am pretty sure I wouldn't care for it. But in any case, before selecting any material, you want to know as much as possible about the culture and students you're selecting it for.
THere's nothing wrong with being challenging. For me, challenging, in a cultural sense, means offering students the opportunity to interact with cultural materials that may broaden their understanding of the world and build awareness that their culture is not universal, letting them know about differing beliefs and values.
But you have to know about them first. HOW you can be challenging depends a lot on where your students are starting from. Can you offer a different cultural perspective? Certainly. Can you ask them to watch, listen to, or look at material that they believe is sinful, and may reduce their chances of salvation? I wouldn't think so. What material would that be? How the heck should I know? I've never met your students. But, as Rusmeister said:
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the first step is to become aware of what they hold true.
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Best,
justin |
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johnslat

Joined: 21 Jan 2003 Posts: 13859 Location: Santa Fe, New Mexico, USA
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Posted: Mon May 05, 2008 3:41 pm Post subject: |
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Dear Justin,
That's why I used the word "fanatics." And logically, just because all fanatics hold their beliefs to be certainties that does not mean that all people who hold their beliefs to be certainties are fanatics.
Regards,
John |
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rusmeister
Joined: 15 Jun 2006 Posts: 867 Location: Russia
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Posted: Mon May 05, 2008 5:15 pm Post subject: |
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Well, John, it did look from the original post that you were equating the concepts.
Because pluralism and relativism are the dominant ideologies in western academia, business and government, the idea that people who believe that beliefs are purely personal, and that no philosophy or faith really reflects an absolute truth that affects everybody is a widespread attitude, and this results in a cultural snobbery - an attitude of superiority, of ESL teachers marching out to "bear the white man's burden" (to put a new twist on the famous concept) and colonize those "backwards rubes" with our "cultural enlightenment" and make sure that their "silly" concept of knowing the truth is quickly shown to be nonsense on the background of the myriad of worldwide beliefs. I keep trying to say that a teacher that doesn't realize that might actually bring about a backlash, rather than the "enlightenment" he seeks.
The one question that is always avoided in the pluralist world is whether the cosmology under question is true (correct) or not. |
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thelmadatter
Joined: 31 Mar 2003 Posts: 1212 Location: in el Distrito Federal x fin!
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Posted: Mon May 05, 2008 6:59 pm Post subject: cultural hegemony |
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Nice to see this thread coming back to teaching once in a while. I like your last post rusmeister. Under cultural relativism, all cultures should be considered equal... however, if youre teaching those in a culture that absolutely believe that they are superior and have the "right" to impose their will on others... do you "respect" that culture by submitting yourself to that mindset, reinforcing their sense of superiority, or do you assert that other cultures, including *gasp* Western ones/your own are equal to theirs?
Teaching cultural relativism (overtly or not) only works in cultures that can accept the idea that someone different from them can be equal and who, at their heart, just simply want to co-exist with everybody else or be left alone. However, if a belief system at its heart believes that it has the right to dominate others... all attempts to appease it will have the opposite effect of what is intended. We saw this with Hitler ... why would appeasing any other belief system be any different?
Or more simply, if I cant say to a group of students "I am your equal as a human being.", I dont need to be there. |
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Stephen Jones
Joined: 21 Feb 2003 Posts: 4124
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Posted: Tue May 06, 2008 1:20 am Post subject: |
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| However, if a belief system at its heart believes that it has the right to dominate others... all attempts to appease it will have the opposite effect of what is intended. We saw this with Hitler ... why would appeasing any other belief system be any different? |
Why do you want everybody to appease your belief system? |
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rusmeister
Joined: 15 Jun 2006 Posts: 867 Location: Russia
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Posted: Tue May 06, 2008 1:49 am Post subject: Re: cultural hegemony |
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| thelmadatter wrote: |
Nice to see this thread coming back to teaching once in a while. I like your last post rusmeister. Under cultural relativism, all cultures should be considered equal... however, if youre teaching those in a culture that absolutely believe that they are superior and have the "right" to impose their will on others... do you "respect" that culture by submitting yourself to that mindset, reinforcing their sense of superiority, or do you assert that other cultures, including *gasp* Western ones/your own are equal to theirs?
Teaching cultural relativism (overtly or not) only works in cultures that can accept the idea that someone different from them can be equal and who, at their heart, just simply want to co-exist with everybody else or be left alone. However, if a belief system at its heart believes that it has the right to dominate others... all attempts to appease it will have the opposite effect of what is intended. We saw this with Hitler ... why would appeasing any other belief system be any different?
Or more simply, if I cant say to a group of students "I am your equal as a human being.", I dont need to be there. |
Thanks, thelma. I do want to stick with the point that teachers walk in to classrooms with cultural assumptions that they take for granted, don't think about, and impose. THIS IS relevant to teaching. In the past, my attempts to express this were misunderstood to be irrelevant and I don't want to be censored on the basis of a misunderstanding. (If we can't honestly discuss this critical aspect of teaching - which IS affected by interaction between the beliefs and assumptions which determine a person's behavior, both what they teach and what students are willing to accept from an authority figure - then I don't want to waste my time here.)
Now a teacher has to be dogmatic (in the broad, non-religious-specific sense) in order to teach anything. Anyone who doesn't is simply a teacher who is not teaching (Thank you, GKC!). While students may want to be aware of the limits of their knowledge, they don't want to pay to be taught to not know. But the teacher's dogmas are first principles, which he or she takes for granted and usually does not examine. A typical sample teacher knows all the 'right' concepts - diversity, multiculturalism, tolerance, etc., but has not examined their underlying philosophy to any depth and made a conscious determination on the rightness of it or the rightness of applying it to their students. That rightness is assumed, unexamined. There is no conflict if the target audience shares this underlying philosophy. It is when they don't that you have trouble in the brewing.
I would comment that not all beliefs that deny cultural relativism also seek to dominate others - saying that someone is right and someone is wrong does not add up to enforcing it on others against their will - but whether you believe that or not, you will, as a teacher, be likely to impose your viewpoint on your students.
Also, I think we should be careful to distinguish between the issues of equality with students as human beings and equality in terms of knowledge and experience. |
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arioch36
Joined: 21 Jan 2003 Posts: 3589
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Posted: Tue May 06, 2008 3:11 am Post subject: |
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John
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| For fanatics, religious beliefs are certainties - worth killing and dying for |
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I think this is a little too glib. Fanatic equals bad?
I have no desire to kill anyone. Like my wife, I believe in certainity in Jesus Christ and God. Am I a fanatic? Does fanaticism spring from religion? Hitler, and the most notorious of the SS .. their belif in God led them to feel comfortable comitting atrocities?
Being willing to die for a cause ... Bhutto recently, Washington, Jefferson (most of the leaders of the American revolution were severely persecuted), Ghandi, Jesus, Tyndall (burned for printing the bible).
people need to believe. In China, one of the biggest problems the students and the parents themselves acknowledge ... no one believes in anything anymore (also heard traditionally in other countries), unless you want to say that they believe in tests and more tests, belief that advancing in society is what is most important.
Most (all) major religions stress that immediate material wealth and success is not what is most important, the bible, Chairman Mao's "Red Book" holds such principles in common. But here in China, Mao is no longer worshipped (though drivers often keep a Mao icon in their car). Marxism is still taught as a mandatory class, and lip service must be paid to him.
In the classroom, "where do are values come from, what do we believe in" usually makes a good discussion in the classroom, and is a subject of concern to the students has they feel a true emptiness . A common complaint is, "I have only classroom knowldedge, and I have nothing to believe in except me" |
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johnslat

Joined: 21 Jan 2003 Posts: 13859 Location: Santa Fe, New Mexico, USA
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Posted: Tue May 06, 2008 3:24 am Post subject: |
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From the Oxford Dictionary:
noun 1 a person filled with excessive zeal, especially for an extreme political or religious cause.
Please notice the adjectives "excessive" and "extreme."
Regards,
John |
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arioch36
Joined: 21 Jan 2003 Posts: 3589
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Posted: Tue May 06, 2008 3:49 am Post subject: |
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So does the willingness to die for what you believe in make you a fanatic, this is question one.
Question two, is fantaicism a religious phenomenon. I believe it is a mistake by governmnent to make one person (ie bin Laden) the face of evil, evil is in the heart of us all.
But, if 60% of the world believe in God, and 60% of the fanatics use the veil of religion, then I would suggest that fanaticism it is not really a religious phenomenon, but a social one.. I am not saying I think this is the case, only that it needs to be considered.
People who believe strongly in ideals .. good or bad? The good is that they will spend more of their life helping others. The bad is that they will use others belief to advance their own agenda.
Overall I consider a willingness to die for what you believe in to be a virtue. The willingness to kill others for not believing to be horrible .. and unfortunately human |
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rusmeister
Joined: 15 Jun 2006 Posts: 867 Location: Russia
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Posted: Tue May 06, 2008 9:44 am Post subject: |
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Interesting comments.
Jerry, I think you're going OT - the question is how these beliefs, including yours, impact your behavior and attitudes as a teacher in the classroom. Personally, I'd say that you have taken a really one-sided view of religion, but this is not the place to debate that (perhaps unfortunately).
John, now we need to define what you mean by 'excessive' and 'extreme'. Surely the Christian martyrs were seen to be extreme by Romans who were going from pagan to atheist - but from the Christian point of view, where this life is small potatoes compared to eternity, the martyrs were making an incredibly brave self-sacrifice with a view on that eternity, and unlike suicide bombers of today, didn't drag others with them. Neither were they committing suicide. They asked to be allowed to live and worship their God. They simply could not sell out their faith for the sake of a few more years of life. If that is "extreme" then I would say you are assuming and imposing on others a materialist view that this life is all there is. If you walk into a classroom that is what you will be doing to your students. I'm not saying that the Muslim (or whatever) students that some teachers here deal with are right, but it is necessary to understand the best and finest arguments for a position before passing reasoned judgement on it, and most people don't bother to do that. They come from unexamined gut reactions, and then they patronize or condemn the culture around them if it is hostile to their own worldview, and this can come out in the classroom.
Good questions, Arioch. Thus words (like "fanatic") are used as propaganda, to set up an emotional attitude towards a phenomenon or position to defeat it as a strawman before it can be rationally and thoroughly defined and examined. |
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