Korean Job Discussion Forums

[Lucas]

[rollo]

dear grnle

I a worried bout you. You think that an 8 year old boy is onduting seret wars.

whih seret wars are we talking about.

What is a SECRET WAR?? You have a secret and ihave a secret and we see who can go the longest with out spilling the beans.

How are Muslims the victims of these bombs in Boston??? How???

It is really hard to respond to a poster who is filled with such hate that you can not feel empathy for the victims or their families. the term I am looking for is sociopath. that seems to fit you well, reading your post. the lack of education and study you exhibit well that may the fault of poor parenting by your Mother and father, nothing you can be blamed for. but somhow thinking that it is okay for innocents to die for you consiracy theories. wow. Actually wht you wrote is exactly the credo of fascist governments. Are you like KKK, neo nazi or something? sounds like it.

[rollo]

how any uslis ere killed or injured by obs after 9/11? Geez this onern oer the uslis is obsessive.

[Julius]

[sirius black]

Possibly of interest to this topic, an excerpt from these links:

http://media.hoover.org/sites/default/files/documents/0817945423_117.pdf

Today the American Muslim community is deeply divided.
For purposes of simplicity, we can define one side of the divide
as consisting of those Muslims whose top priority is the future
of their children and the American Muslim community and
the other side as consisting of those whose top priority is
advancing the interests of Arab and other Muslim nations,
particularly Palestine.

http://www.sanford.duke.edu/news/Schanzer_Kurzman_Moosa_Anti-Terror_Lessons.pdf

Public and private denunciations of terrorism
and violence. Muslim-American organizations and
leaders have consistently condemned terrorist violence
here and abroad since 9/11, arguing that
such violence is strictly condemned by Islam. Our
research found that these statements were not
just for public consumption, but were supported
by local Muslim religious and community leaders,
who consistently condemned political violence in
public sermons and private conversations. These
statements represent powerful messages that resonate
within Muslim-American communities.
� Self-policing. Muslim-Americans have adopted
numerous internal self-policing practices to prevent
the growth of radical ideology in their communities.
The practices range from confronting individuals
who express radical ideology or support for terrorism,
preventing extremist ideologues from preaching in
mosques, communicating concerns about radical
individuals to law enforcement officials, and purging
radical extremists from membership in local mosques.
Muslim-Americans have also adopted programs
for youth to help identify individuals who react inappropriately
to controversial issues so they can
be counseled and educated.

[crescent]