Big_Bird

Joined: 31 Jan 2003 Location: Sometimes here sometimes there...
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Posted: Fri Oct 06, 2006 12:18 am Post subject: 'In 20 years, there will be no more Christians in Iraq' |
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This clumsy occupation of Iraq has had some terrible unforeseen consequences....
'In 20 years, there will be no more Christians in Iraq'
Three years after the invasion of Iraq, it is believed that half the Christians in the country have fled, driven out by bomb attacks, assassinations and death threats. So why haven't the coalition forces done more to protect them? Mark Lattimer reports
Friday October 6, 2006
The Guardian
Three members of his family had already been murdered before Shamon Isaac decided to leave Baghdad. First, his son-in-law Raid Khalil was shot dead in January 2005 as he fled gunmen who had tried to pull him and his father into a minibus. Like many Christians, Khalil had received a death threat signed by the Islamic Army in Iraq. He left behind a widow and a baby girl, who is now nearly two.
Four weeks after Khalil was killed, Isaac's brother was stopped at a checkpoint by seven men in Iraqi army uniforms as he was on his way to collect passports to take his own family out of the country. "People in the neighbourhood shouted to his daughter that her father had been assassinated," Isaac said, "and she came out and found his body in the street." Then last August Isaac's brother-in-law was shot dead in his shop by three gunmen.
Finally Isaac and his family had no choice. When in January this year cars started to circle the family home in al-Dora with men shooting in the air, they escaped to another Baghdad neighbourhood, al-Jediya. But major demonstrations were taking place throughout the Muslim world in response to the Danish cartoons and on January 29 bombs ripped through seven churches in Baghdad, Mosul and Kirkuk, killing 16. Then one day a man walked into the small shop that the family had just opened next to their new home, bought some cigarettes and walked out, but not before he had left a letter on the counter. On opening it, they found it contained a single word: "Blood."
The mechanisms of terror in the new Iraq have uprooted families from every community, including Sunni and Shia, Arab and Kurd. But although Christians made up less than four per cent of the population - fewer than one million people - they formed the largest groups of new refugees arriving in Jordan's capital Amman in the first quarter of 2006, according to an unpublished report by the UN High Commission for Refugees (UNHCR). In Syria, which has a longer border with Iraq, 44% of Iraqi asylum-seekers were recorded as Christian since UNHCR began registrations in December 2003, with new registrations hitting a high early this year. Fleeing killings, kidnappings and death threats, they come from Baghdad, from Basra in the zone of British control and, disproportionately, from Mosul in the north. The Catholic bishop of Baghdad, Andreos Abouna, was quoted recently as saying that half of all Iraqi Christians have fled the country since the 2003 US-led invasion.
Yet their exodus has gone largely unreported, despite the fact that both George Bush and Tony Blair have spoken about how their own Christian beliefs have informed their policies in Iraq. In one of his first speeches after 9/11, the US president described the fight against terrorism as a "crusade", a characterisation that he wisely dropped but which is habitually repeated by critics of US foreign policy, including al-Qaida and other insurgent groups in Iraq. Many Christians have been accused of association with the multinational force, or of supporting the west. Now Iraqi Christian leaders are bitter that the west has done so little to protect them.
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Mikha'il is also a Christian, the only one in the government. When she got the job, she moved her family, including her three young boys, from their spacious Baghdad house to live in a hotel behind the concrete blast walls of the Green Zone. Over supper there one evening she talked to me about the sectarianism that has poisoned Iraqi society.
"I have always seen myself as an Iraqi first, and then a Christian. Before, we all lived together, we never thought that someone was a Sunni and the other was a Shia, or a Christian, but now it is different." She has held discussions with the Iraqi Council of Minorities, a new umbrella group that is pushing for amendments to the constitution to improve human rights protection. When I asked Mikha'il about how many Christians were leaving, she said: "The process started before the war but it has accelerated. In the schools the children now say that a Christian is a kaffir, that he is different from the Muslims. And that means he can be treated differently. In 20 years there will be no more Christians in Iraq."
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