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The Principle of Universality - Not Applicable?
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Should the principle of universality apply in foreign affairs?
Yes.
66%
 66%  [ 6 ]
No.
33%
 33%  [ 3 ]
Total Votes : 9

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gang ah jee



Joined: 14 Jan 2003
Location: city of paper

PostPosted: Tue Apr 10, 2007 6:19 pm    Post subject: The Principle of Universality - Not Applicable? Reply with quote

I've been wondering recently about the role of the principle of universality in human affairs - that is, the idea that we should hold ourselves to the same standards to which we hold others.

Most people, as far as I can tell, accept this in their daily lives as individuals, at least on principle. Nobody wants to be known as a hypocrite, after all, and even cursory reflection shows that at least some application of the principle is necessary for society to function in any kind of civil manner. It's also a fundamental teaching of the religions of billions of people worldwide. Of course, many, if not most people do not actually follow the principle even some of the time, but this doesn't invalidate its importance as a guide to action.

So how about for states then? Does the principle of universality apply to the actions of aggregations of individuals? I don't know if the principle of universality has ever actually been practiced in international relations, but that's not the issue. The question is, should it be practiced? Should we endeavour to hold our own countries to the same standards (if not higher) that we expect from others? And if not, why not?

(No third option in the poll - 'sometimes' is the same as 'no'. And if you reject the principle of universality in all aspects of life, please explain.)
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Gopher



Joined: 04 Jun 2005

PostPosted: Tue Apr 10, 2007 6:29 pm    Post subject: Reply with quote

With so many political complexities, shifting interests and alliances, not to mention transcultural issues, to confront, the question might be can we apply universality in world affairs?
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gang ah jee



Joined: 14 Jan 2003
Location: city of paper

PostPosted: Tue Apr 10, 2007 6:38 pm    Post subject: Reply with quote

Gopher wrote:
With so many political complexities, shifting interests and alliances, not to mention transcultural issues, to confront, the question might be can we apply universality in world affairs?

Well, we do our best to apply the principle across personal and cultural differences on the individual level, don't we? For the most part this works out well - or at least better than the anarchy that a system completely arbitrary and self-serving behavioural standards would lead to.

So then, what would it be about nation states that might make it necessary to hold other parties to standards higher than those that we apply to ourselves? What would make outright hypocrisy necessary in world affairs? I'm genuinely interested in seeing arguments for this positon.
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Gopher



Joined: 04 Jun 2005

PostPosted: Tue Apr 10, 2007 7:15 pm    Post subject: Reply with quote

You are speaking of "hypocrisy" and "aggression" and not "complexity" or "complications," so it is not entirely clear.

Can you get into specifics? We founded the League of Nations and then the United Nations on "no more aggressive wars." Everyone who participated seemed to agree. But something always seems to come up.

The Chinese would have you look the other way if they moved on Taiwan, to cite but one example, because it would not be "aggressive" but rather "rightfully reestablishing control over a rebel province."

Hezbollah, to cite another, does not even accept that its seizing the Israelis in 2006 constituted "aggression" but rather "defensiveness"; and I believe quite a few posters here were and are more than willing to hang Tel Aviv for its "aggressive" response. The point is this: what do you do when two sides who strongly resent each other each allege the other acted "aggressively" and claim "defensiveness" for themselves?

This entire board is also more than willing to lambast "American aggression" in the Middle East at present (in some cases correctly so; in others not). But no one has anything to suggest or say about the non-state aggression that triggered it all -- to raise another issue on "aggression" and its complexities.

So if a non-state actor (or, in Hezbollah's case, for example, a non-state actor with other states' covert backing and encouragement) moves aggressively...then what?

And I have multiple leftist friends who will take every opportunity to make sure we all understand that anything that contributes to others' unhappiness (for example, failing to provide everyone in the Third-World socioeconomic equality -- that is, redistribute the wealth) constitutes "aggression" and also "violence." What about that? What I am asking is if you have taken into account those who would move to hijack your proposal to ensure that "aggressive policies" and especially "capitalist aggressors" are dealt with, too. And how about "arms dealers" while we are at it?

I do not believe any of this would work, Gang ah jee. Jimmy Carter attempted in very good faith to do this. And they hanged him for it; and not just in the American political arena.

Ultimately, you are really talking about "world peace." And I just do not see it breaking out on planet Earth. Not ready for it; too many conflicts and entrenched disagreements.
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gang ah jee



Joined: 14 Jan 2003
Location: city of paper

PostPosted: Thu Apr 12, 2007 2:17 am    Post subject: Reply with quote

Just to be clear, I'm asking whether people think that the axiom 'treat others as you would be treated' should be as applicable in foreign affairs as it is in daily life. Obviously, I think that it should be, but I'm willing to consider arguments to the contrary. I'm not suggesting that his axiom somehow gives us special insights into complicated conflicts.

So you asked for specifics. Let's take the US/UK invasion of Iraq. This action was undertaken in violation of the UN charter, and appears to most people in the world to have been war of aggression, conducted under some quite flimsy pretenses. I understand that you would agree with this also. Now, it's safe to say that no country wants to be invaded, and on principle, they oppose the idea of sovereign nations invading other countries for strategic and/or economic gain. It's also safe to say that most people in the world would agree with this also, in much the same way that everyone would agree that they would not wish to be robbed, nor would they condone robbery as a matter of principle. Perhaps some committed criminals and sociopaths would argue to the contrary, but in the most part it's simply a truism.

Given then that the US and UK have recently invaded another sovereign nation, on what grounds could they protest if China is to invade Taiwan, no matter how contrived China's justifications? Certainly they have no moral case, since they are themselves no strangers to invasion and occupation, and any objections will be dismissed outright by China as simple self-interest. And, of course, any US/UK appeals to the UN charter will carry no weight.

Similarly, as we've just seen, the US has lost a lot of face to Iran, where Ahmedinejad was (yes, cynically) able to make a very stark contrast to the world between long term torture at Guantanamo and British sailors going home for Easter, well-fed in gaudy suits, carrying bags of souvenirs (which were, according to one of the detainees, 'crap').

Quote:
Hezbollah, to cite another, does not even accept that its seizing the Israelis in 2006 constituted "aggression" but rather "defensiveness"; and I believe quite a few posters here were and are more than willing to hang Tel Aviv for its "aggressive" response. The point is this: what do you do when two sides who strongly resent each other each allege the other acted "aggressively" and claim "defensiveness" for themselves?

Presumably you do your best to evaluate the situation fairly. I think most wars start under some pretext of both sides having provoked the other, no? I think the best thing we can do in these cases is work at developing and maintaining credible international bodies that can adjudicate conflicts and administer appropriate sanctions on the guilty parties, and intervene if necessary. These institutions might not be perfect, but then neither is the criminal justice system. And, we can try to prevent our own countries from becoming involved in similar situations. After all, we agree that killing people for political, economic and strategic gain is not a good thing, right?

(Oh, and correct me if I'm wrong, but isn't there evidence that Olmert had invasion plans in place and was waiting for another Hezbollah abduction in order to use it as a pretext for a war of defence? I seem to recall something from Ha'aretz to that effect.)

Gopher wrote:
And I have multiple leftist friends who will take every opportunity to make sure we all understand that anything that contributes to others' unhappiness (for example, failing to provide everyone in the Third-World socioeconomic equality -- that is, redistribute the wealth) constitutes "aggression" and also "violence." What about that? What I am asking is if you have taken into account those who would move to hijack your proposal to ensure that "aggressive policies" and especially "capitalist aggressors" are dealt with, too. And how about "arms dealers" while we are at it?

Well, I'm not sure how these cases would hijack the proposal that we hold ourselves to the same standards that we hold others to. You mean, that because some people fight dirty, we should fight dirty too, targeting civillians and so on? Perhaps you could clarify?

Gopher wrote:
Ultimately, you are really talking about "world peace." And I just do not see it breaking out on planet Earth. Not ready for it; too many conflicts and entrenched disagreements.

I'm not talking about "world peace". I'm talking about standards of behaviour for "civilised" countries that would hopefully reduce violence on all sides. I'm certainly not suggesting pacifism. As far as I can tell though, you're arguing for a kind of exceptionalism/might-makes-right approach in which the promotion of the national interest justifies any means. Would that be a fair representation of your position? How then could we ever hope to be "ready" for peace under this kind of system?


Last edited by gang ah jee on Thu Apr 12, 2007 2:29 am; edited 1 time in total
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tomato



Joined: 31 Jan 2003
Location: I get so little foreign language experience, I must be in Koreatown, Los Angeles.

PostPosted: Thu Apr 12, 2007 2:29 am    Post subject: Reply with quote

I can't understand why some nations should be allowed to be nuclear powers and other nations shouldn't.
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Ya-ta Boy



Joined: 16 Jan 2003
Location: Established in 1994

PostPosted: Thu Apr 12, 2007 4:00 am    Post subject: Reply with quote

Quote:
I'm talking about standards of behaviour for "civilised" countries that would hopefully reduce violence on all sides.



It appears to me that you are using 'standards of behavior' as a synonym for 'international law'. Is that correct?

If so, the concept has been growing for about 500 years, but is still pretty weak. No one has figured out a fool-proof way to enforce it when one of the parties is not willing.

Of course it would be better if we were all nice and just got along. I agree that most people are decent most of the time, but at all times there are people who simply refuse to think of others. Case in point: this board. Rules don't exist for nice people, they exist to justify punishing the 'bad' people.

If I read Machiavelli right, he argued that states and individuals operate, and must operate, on different rules of behavior. Morality is a luxury that states don't have. Individuals can appeal to the state for protection from criminals, but who can states appeal to for protection against a rogue state? Or a non-state actor, for that matter. I think he makes a very important point.

Don't get me wrong, I do want leaders to call on the better side of our nature, but I think selfishness is a powerful part of all of us. The best that can be done is to try to control it, but it can never be eliminated. The Golden Rule has been around for 2,500 years with only limited success.

I think a more fruitful discussion would follow by starting with the recognition of the harsh realities and working from there.
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gang ah jee



Joined: 14 Jan 2003
Location: city of paper

PostPosted: Thu Apr 12, 2007 4:32 am    Post subject: Reply with quote

Ya-ta Boy wrote:
It appears to me that you are using 'standards of behavior' as a synonym for 'international law'. Is that correct?

Not really, no. I don't think that people should kill other people for strategic or economic gain. I think that this applies at the state level. International law generally agrees with this, but I am not trying to appeal to international law for authority here. If we are going to accept any notion of morality (and I know some here don't), then I don't think that this is a controversial point.

Ya-ta Boy wrote:
If I read Machiavelli right, he argued that states and individuals operate, and must operate, on different rules of behavior. Morality is a luxury that states don't have. Individuals can appeal to the state for protection from criminals, but who can states appeal to for protection against a rogue state? Or a non-state actor, for that matter. I think he makes a very important point.

Well, you'd have to wonder what Machiavelli would make of a unified Italy, let alone the EU. Evidently, systems of international cooperation can develop, and it is these systems that states can appeal to for protection and justice from rogue states - provided that the rogue itself isn't too powerful. Obviously, this is one of the biggest problems with the UN in its current form, and all of the security council members are guilty of at least the odd atrocity here and there. Again though, this doesn't mean that the principles of multilateralism and international justice should be discarded or ignored, any more than the Rodney King beating justifies the LA riots. And 'non-state actors'? I agree that terrorism is a problem, but I don't see how it could abnegate us of moral responsibility. Perhaps you could clarify?

So yes, I follow this argument - I believe it's the same as that made by political realism - but I don't see it as being compelling at all. We know that international systems for cooperation can develop; denying that they serve any purpose in protecting minimum standards of respect for human life only serves to undermine them, however.

Ya-ta Boy wrote:
I think a more fruitful discussion would follow by starting with the recognition of the harsh realities and working from there.

Which realities in particular do you mean? Which realities justify, say, sponsoring terrorism, or invading a country for oil? (I'm referring to actions on the part of Iran and Iraq here. Under Machiavelli, both are completely justified, no?)
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Joo Rip Gwa Rhhee



Joined: 25 May 2003

PostPosted: Thu Apr 12, 2007 7:39 am    Post subject: Reply with quote

tomato wrote:
I can't understand why some nations should be allowed to be nuclear powers and other nations shouldn't.


You think North Korea havign nuclear weapons is the same as South Korea having nuclear weapons?


At any rate the goals of a nation is what counts more than anything else.
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Gopher



Joined: 04 Jun 2005

PostPosted: Thu Apr 12, 2007 12:24 pm    Post subject: Reply with quote

gang ah jee wrote:
...work at developing and maintaining credible international bodies that can adjudicate conflicts and administer appropriate sanctions on the guilty parties, and intervene if necessary.


You are describing an authoritarian world-govt or something similar.

gang ah jee wrote:
you're arguing for a kind of exceptionalism/might-makes-right approach in which the promotion of the national interest justifies any means...


Yes and no. My postion does not imply justification or righteousness, only differing national interests and, to use a useful Marxian term, "correlations of forces."

Has nothing at all to do with right and wrong, Gang ah jee. Who would get to define "right" and "wrong" in your proposed system, by the way...?
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gang ah jee



Joined: 14 Jan 2003
Location: city of paper

PostPosted: Thu Apr 12, 2007 1:04 pm    Post subject: Reply with quote

Gopher wrote:
You are describing an authoritarian world-govt or something similar.

I'm not sure it follows that an international organisation capable of credible adjudication and settlement of disputes is an 'authoritiarian world-govt.' This just sounds like Michigan Militia alarmism.

Gopher wrote:
Yes and no. My postion does not imply justification or righteousness, only differing national interests and, to use a useful Marxian term, "correlations of forces."

Has nothing at all to do with right and wrong, Gang ah jee.

This is what I don't understand. You're making the claim that morality is not relevant in interactions between nation states, but I'm unable determine the logic behind this position. Again, if we accept that morality has a place in the actions of individuals, why does it not apply in the actions of aggregates?

Gopher wrote:
Who would get to define "right" and "wrong" in your proposed system, by the way...?

I don't know - multilateral panels? You prefer that right and wrong be determined by the party that is capable of killing the most people?
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Gopher



Joined: 04 Jun 2005

PostPosted: Thu Apr 12, 2007 1:21 pm    Post subject: Reply with quote

gang ah jee wrote:
This just sounds like Michigan Militia alarmism.


You spoke of supranational "judging" and not "arbitrating." You also spoke of supranational "sanctions" and "interventions."

gang ah jee wrote:
...if we accept that morality has a place in the actions of individuals, why does it not apply in the actions of aggregates?


Practicalities and complexities?
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gang ah jee



Joined: 14 Jan 2003
Location: city of paper

PostPosted: Thu Apr 12, 2007 1:33 pm    Post subject: Reply with quote

Joo wrote:
At any rate the goals of a nation is what counts more than anything else.

To a certain extent this is true, but the problem is that people in some pretty f--ed up places believe that the goals of their own country are noble and pure. You, know, the Nazis thought they were the shining light of the world. From this perspective, judging the means by the ends doesn't really help much. But certainly, facts about countries such as their commitment to universal human rights and their histories of and plans for future aggression should be taken into account when deciding what kinds of approaches may be necessary in dealing with them.

Gopher wrote:
gang ah jee wrote:
...if we accept that morality has a place in the actions of individuals, why does it not apply in the actions of aggregates?


Practicalities and complexities?

Anyone can argue that the complexities of their position exempt them from normal standards of behaviour. You see it in courtrooms all the time. So, for example, if the US was to sponsor terrorism because of "practicalities and complexities," so can any other country, no? Everyone is in a complicated situation, but how does it follow that they can do anything they want to without regard for human morality?
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Ya-ta Boy



Joined: 16 Jan 2003
Location: Established in 1994

PostPosted: Fri Apr 13, 2007 3:39 am    Post subject: Reply with quote

Quote:
Well, you'd have to wonder what Machiavelli would make of a unified Italy, let alone the EU.


Old Niccolo would have been thrilled right down to his codpiece. In 'The Prince' he held up Cesare Borgia as his model. ( Exclamation ) The unification of Italy was Machiavelli's goal in writing the book.
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Ya-ta Boy



Joined: 16 Jan 2003
Location: Established in 1994

PostPosted: Fri Apr 13, 2007 4:10 am    Post subject: Reply with quote

Quote:
Not really, no. I don't think that people should kill other people for strategic or economic gain.


I don�t either, but some of them do that. To control them is one of the major reasons we invented governments. Governments put a stop to blood feuds, which are just wars on a family level.

Nature is amoral. Animals eat each other, plants crowd each other out. Male cats kill kittens so the females will go back into heat sooner and bear the new male�s young. Nature is bloody in tooth and claw�isn�t that how Hobbes put it? States exist in a state of nature. It�s an uncomfortable reality as far as I can tell. Modern history has seen attempts to escape or ameliorate it by erecting systems for collective security, but at heart, that�s just pooling power to fight power. It�s an improvement, but not a change in the basic nature of the system.

[I�m of the belief that religion is an attempt to scare people into line with the threat of damnation/reincarnation as a fish by creating an imaginary �superpower�.]
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