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Alyallen

Joined: 29 Mar 2004 Location: The 4th Greatest Place on Earth = Jeonju!!!
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Posted: Tue Oct 02, 2007 6:02 pm Post subject: Why the Amish forgive so quickly |
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An interesting article about a religion that's not often thought of much less spoken of and its take on forgiveness.
Why the Amish forgive so quickly
By Donald B. Kraybill Tue Oct 2, 4:00 AM ET
Elizabethtown, Pa. - ONE year ago today, a shooter entered a one-room Amish school in Nickel Mines, Pa., dismissed all but 10 girls, and fired at them execution-style, killing five before shooting himself.
Within hours, the Amish community forgave the killer and his family. News of the instant forgiveness stunned the outside world � almost as much as the incident itself did. Many pundits lauded the Amish, but others worried that hasty forgiveness was emotionally unhealthy.
In dozens of interviews with Amish people since the tragedy, I discovered that the Amish approach to forgiveness is indeed quick and unconventional � but also inspirational to the rest of us.
Members of the Amish community began offering words and hugs of forgiveness when the blood was barely dry on the schoolhouse floor. A grandmother laughed when I asked if the forgiveness was orchestrated. "You mean that some people actually thought we had a meeting to plan forgiveness?"
As the father of a slain daughter explained, "Our forgiveness was not our words, it was what we did." Members of the community visited the gunman's widow at her home with food and flowers and hugged members of his family. There were a few words, but it was primarily their hugs, gifts, and mere presence � acts of grace � that communicated Amish forgiveness. Of the 75 people at the killer's burial, about half were Amish, including parents who had buried their own children a day or so before. Amish people also contributed to a fund for the shooter's family.
For most people, a decision to forgive comes � if ever � at the end of a long emotional journey that may stretch over months if not years. The Amish invert the process. Their religious tradition predisposes them to forgive even before an injustice occurs.
Amish faith is grounded in the teachings of Jesus to love enemies, reject revenge, and leave vengeance in the hands of God. As a father who lost a daughter in the schoolhouse said, "Forgiveness means giving up the right to revenge."
Unlike those who hire lawyers at every turn to protect their rights, the Amish yield to divine providence in the case of an unspeakable tragedy such as the one at Nickel Mines � believing that God's long arm of justice removes that need for human retaliation.
In the Amish view, forgiveness is a religious duty. As a young Amish carpenter said, "It's just standard forgiveness," but he was wrong. Conventional Christian forgiveness posits a God who forgives sinners and urges them to forgive others � to pass the grace on to those who wrong them. The Amish refrain � "If we don't forgive, we won't be forgiven" � shows a different impetus. Their salvation hinges on their willingness to forgive, a powerful motivation to extend grace to others. They cite the Lord's Prayer, and Jesus' story about an unforgiving servant as their motivation. One bishop, pointing to verses following the Lord's Prayer, said emphatically, "Forgiveness is the only thing that Jesus underscored in the Lord's Prayer."
"Forgiveness was a decided issue," one bishop explained � decided, that is, by Amish history and practice over the centuries. When the religious ancestors of the Amish were torched at the stake for their faith in 16th-century Europe, many of them, echoing Jesus on the cross, prayed aloud that God would forgive their executioners.
Despite their front-loaded commitment, the Amish still find forgiveness to be a long emotional process. Though there were no expressions of outright rage or hopes that the gunman would burn in hell, the wanton slaughter of their children did bring deep pain, tears, and raw grief.
While forgiveness means not holding a grudge � "the acid of bitterness eats the container that holds it," one farmer explained � the Amish are clear that it does not free the offender from punishment. Had the gunman survived, they would have wanted him locked up, not for revenge but to protect other children.
In mainstream society, retribution is a taken-for-granted right. Around the world, names of deities are often invoked to fuel cycles of revenge generation after generation.
In refreshing contrast, rather than using religion to bless and legitimize revenge, the Amish believe that God smiles on acts of grace that open doors for reconciliation.
� Donald B. Kraybill, distinguished professor at Elizabethtown College, is coauthor of the book, "Amish Grace: How Forgiveness Transcended Tragedy."
http://tinyurl.com/2l2qjr |
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dogshed

Joined: 28 Apr 2006
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Posted: Tue Oct 02, 2007 11:54 pm Post subject: |
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| There was a case awhile back where a couple of brothers constantly raped their sister. They promised not to do it again and she was sent back to live with them. They again raped her some more. Nice idea, but not always practical. |
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write of weigh

Joined: 08 Sep 2007 Location: Mars
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Posted: Wed Oct 03, 2007 12:12 am Post subject: |
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| that was inspirational. great post Alyallen. |
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CentralCali
Joined: 17 May 2007
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Posted: Wed Oct 03, 2007 12:40 am Post subject: |
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President James E. Faust, of the First Presidency of the Church of Jesus Christ of Latter-day Saints, discussed this specific case in his talk, The Healing Power of Forgiveness, in the last General Conference prior to his death. (I'm only going to quote a few paragraphs):
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In the beautiful hills of Pennsylvania, a devout group of Christian people live a simple life without automobiles, electricity, or modern machinery. They work hard and live quiet, peaceful lives separate from the world. Most of their food comes from their own farms. The women sew and knit and weave their clothing, which is modest and plain. They are known as the Amish people.
A 32-year-old milk truck driver lived with his family in their Nickel Mines community. He was not Amish, but his pickup route took him to many Amish dairy farms, where he became known as the quiet milkman. Last October he suddenly lost all reason and control. In his tormented mind he blamed God for the death of his first child and some unsubstantiated memories. He stormed into the Amish school without any provocation, released the boys and adults, and tied up the 10 girls. He shot the girls, killing five and wounding five. Then he took his own life.
This shocking violence caused great anguish among the Amish but no anger. There was hurt but no hate. Their forgiveness was immediate. Collectively they began to reach out to the milkman's suffering family. As the milkman's family gathered in his home the day after the shootings, an Amish neighbor came over, wrapped his arms around the father of the dead gunman, and said, "We will forgive you." Amish leaders visited the milkman's wife and children to extend their sympathy, their forgiveness, their help, and their love. About half of the mourners at the milkman's funeral were Amish. In turn, the Amish invited the milkman's family to attend the funeral services of the girls who had been killed. A remarkable peace settled on the Amish as their faith sustained them during this crisis. |
He also quoted the family's statement:
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"To our Amish friends, neighbors, and local community:
"Our family wants each of you to know that we are overwhelmed by the forgiveness, grace, and mercy that you've extended to us. Your love for our family has helped to provide the healing we so desperately need. The prayers, flowers, cards, and gifts you've given have touched our hearts in a way no words can describe. Your compassion has reached beyond our family, beyond our community, and is changing our world, and for this we sincerely thank you.
"Please know that our hearts have been broken by all that has happened. We are filled with sorrow for all of our Amish neighbors whom we have loved and continue to love. We know that there are many hard days ahead for all the families who lost loved ones, and so we will continue to put our hope and trust in the God of all comfort, as we all seek to rebuild our lives." |
On a personal note, I like the lines from the Lord's Prayer:
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| And forgive us our sins; for we also forgive every one that is indebted to us. |
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Kuros
Joined: 27 Apr 2004
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Posted: Wed Oct 03, 2007 6:07 am Post subject: |
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| Amish yield to divine providence in the case of an unspeakable tragedy such as the one at Nickel Mines � believing that God's long arm of justice removes that need for human retaliation. |
Faith is the source of their forgiveness. Not more the faith that compels the duty, than the faith that assures them of ultimate justice.
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| When the religious ancestors of the Amish were torched at the stake for their faith in 16th-century Europe, many of them, echoing Jesus on the cross, prayed aloud that God would forgive their executioners. |
That seems like an inverted form of vengeance to me.
I'm not sure, however, why the widow would be blamed at any rate. She did not pull the trigger, her husband did. |
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JMO

Joined: 18 Jul 2006 Location: Daegu
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Posted: Wed Oct 03, 2007 7:01 am Post subject: |
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| Its nice that they follow their beliefs so earnestly, although personally I don't understand it. I don't find is inspirational as it isn't something I would aspire to, but you have to respect it I suppose. |
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seoulunitarian

Joined: 06 Jul 2004
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Posted: Wed Oct 03, 2007 5:59 pm Post subject: re: |
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| dogshed wrote: |
| There was a case awhile back where a couple of brothers constantly raped their sister. They promised not to do it again and she was sent back to live with them. They again raped her some more. Nice idea, but not always practical. |
I think the Amish would agree that it is not always practical to forgive, but that is always right. As was also noted in the article, the Amish do not advocate no punishment (i.e. prison terms) for living criminals.
Peace |
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Ya-ta Boy
Joined: 16 Jan 2003 Location: Established in 1994
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Posted: Thu Oct 04, 2007 1:28 am Post subject: |
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I'm not sure, however, why the widow would be blamed at any rate. She did not pull the trigger, her husband did.
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I'm not Amish and certainly can't speak for them, but my take on it is that the wife and family of the killer very likely felt a type of guilt. If one of my family did something horrible like that, I would feel some emotion that I'm not sure what to call...maybe not guilt exactly, but some kind of shame, embarrassment...something, were I to ever meet members of the Amish community.
The way I see it, the Amish were saying two things to the family: 1) You are not responsible in any way and we don't hold it against you, and 2) You have also lost a loved one in this horrible tragedy. |
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