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Kuros
Joined: 27 Apr 2004
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Posted: Wed Dec 12, 2007 10:22 pm Post subject: |
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| The_Eyeball_Kid wrote: |
| Kuros wrote: |
| The_Eyeball_Kid wrote: |
| Kuros wrote: |
| The_Eyeball_Kid wrote: |
| Kuros wrote: |
| The_Eyeball_Kid wrote: |
| Kuros wrote: |
| The_Eyeball_Kid wrote: |
Even still, it's nevertheless sophistry at its worst. |
That's the second post where you've added nothing new. You've even used my own term: sophistry. Could you explain why its sophistry? This is not a polite request, I'm actually curious as to whether its possible. |
Your phrase? Well I beg your *beep* pardon!
It is sophistry because you are trying to tie up in linguistic knots a concept that defies rational explanation simply because it cannot rationally exist. |
God cannot rationally exist? Care to prove that?
I won't hold my breath for you to square that circle... |
God CANNOT rationally exist. You have just spent the morning quoting Maimonides, saying that God is not non-existent, but cannot be defined positively, but then you suggest that God CAN RATIONALLY exist. You don't know what you're talking about. By the very definition that you have chosen, God cannot rationally exist. You've proven it yourself. |
What I said was that God's positive attributes cannot be defined. If I say God is good, then God's being good may be exclusive of another of God's qualities. So if God is good, can God also be just at the same time? But God is just and good, no? This is the problem Maimonides poses.
None of this bears on the existence of God. |
YES IT DOES. Only something that EXISTS can have attributes and qualities. |
God exists.
The above sentence may be said about God. God has attributes and qualities, but speech fails in its endeavor to reveal them without obfuscating the matter. |
No, YOU fail in your endeavour to illuminate anything about God's existence beyond the imaginary existence attributable to any fictional character. |
Well, certainly I can speak about God, but it would be imprecise.
God is good.
Now, this statement, while true, is not perfectly true. God's goodness would conflict with his justice, because goodness and justice are sometimes in conflict.
As to God's existence, it may be fictional. We cannot say for sure. But you can no better demonstrate that man has a purpose than that God exists.
Man has a purpose.
This statement cannot be proven. It is merely postulated. However, shouldn't the very fact that I can make this statement show that man could have a purpose? |
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The_Eyeball_Kid

Joined: 20 Jun 2007
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Posted: Wed Dec 12, 2007 10:39 pm Post subject: |
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| Kuros wrote: |
| The_Eyeball_Kid wrote: |
| Kuros wrote: |
| The_Eyeball_Kid wrote: |
| Kuros wrote: |
| The_Eyeball_Kid wrote: |
| Kuros wrote: |
| The_Eyeball_Kid wrote: |
| Kuros wrote: |
| The_Eyeball_Kid wrote: |
Even still, it's nevertheless sophistry at its worst. |
That's the second post where you've added nothing new. You've even used my own term: sophistry. Could you explain why its sophistry? This is not a polite request, I'm actually curious as to whether its possible. |
Your phrase? Well I beg your *beep* pardon!
It is sophistry because you are trying to tie up in linguistic knots a concept that defies rational explanation simply because it cannot rationally exist. |
God cannot rationally exist? Care to prove that?
I won't hold my breath for you to square that circle... |
God CANNOT rationally exist. You have just spent the morning quoting Maimonides, saying that God is not non-existent, but cannot be defined positively, but then you suggest that God CAN RATIONALLY exist. You don't know what you're talking about. By the very definition that you have chosen, God cannot rationally exist. You've proven it yourself. |
What I said was that God's positive attributes cannot be defined. If I say God is good, then God's being good may be exclusive of another of God's qualities. So if God is good, can God also be just at the same time? But God is just and good, no? This is the problem Maimonides poses.
None of this bears on the existence of God. |
YES IT DOES. Only something that EXISTS can have attributes and qualities. |
God exists.
The above sentence may be said about God. God has attributes and qualities, but speech fails in its endeavor to reveal them without obfuscating the matter. |
No, YOU fail in your endeavour to illuminate anything about God's existence beyond the imaginary existence attributable to any fictional character. |
Well, certainly I can speak about God, but it would be imprecise.
God is good.
Now, this statement, while true, is not perfectly true. God's goodness would conflict with his justice, because goodness and justice are sometimes in conflict.
As to God's existence, it may be fictional. We cannot say for sure. But you can no better demonstrate that man has a purpose than that God exists.
Man has a purpose.
This statement cannot be proven. It is merely postulated. However, shouldn't the very fact that I can make this statement show that man could have a purpose? |
Sophistry. |
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Rteacher

Joined: 23 May 2005 Location: Western MA, USA
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Posted: Thu Dec 13, 2007 12:30 am Post subject: |
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Since my posts have been ignored here, I presume my links would be similarly ignored. Therefore, I'll take the liberty of quoting an intelligent Krishna devotee's answer to the "Can you prove God exists?" question. (The key to the answer is that consciousness itself is spiritual...)
The Logic of the Absolute
Given proof of God, would a materialist know how to read it?
by Hridayananda Dasa Goswami
People often ask us, �Can you prove the existence of God?� Proof indicates a conclusive demonstration that establishes the validity of an assertion, in this case the assertion that God exists.
But as soon as we speak of a demonstration, the next question is �To whom shall we demonstrate?� If we speak of evidence or data, we must know who will see and hear it. In other words, who will judge the results of a particular experiment, test, or trial.
Consider a hypothetical example. Doctor Waterport, the famous scientist, has just discovered a sophisticated formula that solves a technical mathematical problem. He proudly calls his colleagues together and presents them with thirty pages of ultratechnical symbols. His fellow scientists pore over the pages and conclude, �Yes, this is the answer we�re looking for.� If Dr. Waterport were to show the proof to an ordinary person on the street, the person wouldn�t even know how to hold the pages right side up. Because he�s not trained in mathematics, the proof would be meaningless to him. Conclusion: Proof demands a qualified audience.
Certainly, any valid proof must be logical. But how we apply logic depends on our previous experience. For example, suppose an apple tree is growing outside your window. One morning you hear a sound like that of an apple hitting the ground, and when you look outside you see a ripe apple lying beneath the tree. Logically, you conclude, the apple has just fallen from the tree.
Your logical statement rests on your previous observation that the apple tree produces apples, that the apples fall to the ground, and that they make a certain sound when this occurs. And your statement appears logical to those with similar experience.
So we apply logic in terms of our experience. Therefore, how can we expect to make God logical to a person who has had no spiritual experience? How can God appear logical to a person to whom the very terminology of the science of God is unintelligible? Thus it is ludicrous when those who are spiritually blind, deaf, and dumb -demand that God be made �logical� to them and that His existence be �proved.�
In general, it is illogical for a person untrained in some field of knowledge to demand that a particular fact pertaining to that field of knowledge be logically demonstrated to him. For example, if someone who has no idea what a number is demands that I logically demonstrate that two plus two equals four, I can�t do it. Similarly, if a spiritual ignoramus demands that God be logically demonstrated to him, his very request is illogical. So how can the illogical demands of atheists be met?
We can easily provide innumerable proofs of God�provided we are free to stipulate that the judge of the data be a person who is spiritually trained. Devotees of the Lord who are advanced in Krishna consciousness can logically, evidentially, and demonstratively deal with the reality of the soul and God. But materialistic fools demand that God, a nonmaterial being, be reduced to a material formula.
It is patently absurd to demand material proof for a nonmaterial entity. Mathematical or physical laws describe predictable ways in which material things interact. God and the soul are not material and thus cannot be reduced to material descriptions.
This does not mean, however, that the soul is outside the jurisdiction of logical discussion. Consciousness itself is spiritual, not material, and thus the study of consciousness, or spirit, is not beyond the scope of human beings.
In fact, all fields of knowledge depend on tangible perception of the soul, since all sciences depend on a conscious scientist who works with consciousness, which is spiritual, not material. In other words, spiritual awareness is intrinsic to all types of awareness, although materialistic people do not recognize that consciousness is spiritual.
So there is no lack of data to prove the existence of spirit, since consciousness itself is spiritual. The problem is that foolish intellectuals whimsically designate consciousness a material, not a spiritual, entity. But as soon as we accept the simple truth that consciousness itself is spiritual, we find that in every stage of awareness and in every field of knowledge our perception of all manner of data is resting on a spiritual experience�the experience of being conscious. And when consciousness studies itself, it reaches the stage called spiritual consciousness, or self- realization. Ultimately, when the self-realized person fixes his consciousness on the source of all consciousness, he reaches the realization of Krishna, the Supreme Personality of Godhead.
For one who has not perceived the superior pleasure of Krishna consciousness, it will seem illogical to restrict his material enjoyment. A Krishna conscious person, however, perceives that spiritual consciousness is far more pleasurable and satisfying than material consciousness. He further perceives that sinful activities�activities against the laws of God�harm that consciousness. Thus it is entirely logical for a Krishna conscious person to obey the laws of God, just as it is logical for an ordinary citizen to obey the laws of the state.
Ultimately, we must come to the stage of absolute logic, which refers to absolute perception, a perception of things with eternally recognizable properties and eternally established relationships. For example, God is the supreme master and enjoyer and we are His eternal servants. Thus it is absolutely logical for us to serve Him, for we are then situated in our natural, constitutional position. To serve a mundane employer may be logical, but it is not absolutely logical, since after the employer�s death, or upon his bankruptcy, serving him is illogical.
In conclusion, logic is a secondary process that follows the primary process of consciousness. We are conscious, for example, that numbers have particular values and properties, and based on this perception, we can state that a particular mathematical equation is either logical or illogical. Similarly, by purifying our existence through the practice of Krishna consciousness, we can perceive the values and properties of God, and thus we can discern that a particular statement about God is either logical or illogical. By confirming our analysis with the Vedic literatures, which are standard reference works of spiritual science compiled by realized devotees, we can perfectly understand the science of God in Krishna consciousness.
http://btg.krishna.com/main.php?id=205 |
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Justin Hale

Joined: 24 Nov 2007 Location: the Straight Talk Express
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Posted: Thu Dec 13, 2007 12:47 am Post subject: |
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| Rteacher wrote: |
| Since my posts have been ignored here, etc etc etc..... |
Business as usual then...... |
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Czarjorge

Joined: 01 May 2007 Location: I now have the same moustache, and it is glorious.
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Posted: Thu Dec 13, 2007 1:08 am Post subject: |
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RTeacher, I think you are somewhat being ignored because you are falling into the same trap that peel does, only doing it with far more class and much less crass. You are essentially denying Christian contribution to the argument and the Christian understanding of "God" because you feel the Vedas had sealed the final word on what "God" is long before Christ was even born. Or so it seems to me, please feel free to correct me.
Do you believe that Krishna and the Christian/Jewish/Muslim God are one in the same or distinct? What about Buddha?
Also, have you any understanding/knowledge of Coptic Christianity? The Coptic Christian idea is a sort of amalgam of Platonism and Christianity. Their understanding of Christ being that Christ is Logos, or infinite knowledge, and by "knowing" Christ a devotee can "know" Logos, similar to the Vedic goal of attaining Krishna Consciousness.
I've often wondered at the tendency of religions to trumpet their "guy" as the one and only. Perhaps Christ, Krishna, Buddha and any others of their ilk, are the same person, or emanate from the same place. Perhaps the existence of a "God"-ly/ish person is merely part of the natural state of humans. Every so often a new one comes along as a sort of reset to human understanding. Or perhaps they are all messengers from some greater being, or place, sent to lead humans to greater understanding and to give them the opportunity to rise to a higher plane of existence. |
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Rteacher

Joined: 23 May 2005 Location: Western MA, USA
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Posted: Thu Dec 13, 2007 3:39 am Post subject: |
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I'll try to answer without rambling to much off on tangents ...
There is only one Supreme Orininal Absolute Person (SOAP? )
Anyway, that's Krishna. His transcendental, eternally youthful form has two arms and two legs.
The two arms-two legs part jives with the Christian conception of man being created in God's image, but in the vague Christian conception God is often portrayed impersonally as almighty and omniscient while incongruously existing some very old cranky guy who has nothing better to due than judge people and punish them forever for thinking the wrong thoughts.
As far as I know (and based on my experience with one bearded guy who kept coming to the Krishna temple trying to offer huge joints to the Deities...) the Coptic conception involves drug-altered states of consciousness...
The Krishna consciousness conception (free of drugs...) conceives of God as Krishna - the all-attractive Supreme Enjoyer who has his own neverending transcendental pleasure pastimes that we (innumerable spirit-souls) can also take part in eternally (once we get over all of our material addictions and purify our conciousness by chanting holy names of God.
Although in the Gaudiya (Bengali) Vaishnava tradition Krishna is considered the original form of God, there are innumerable four-armed Vishnu expansions (each with a different transcendental name and his own self-luminous planet in the spiritual universes...)
My understanding is that the Buddha who appeared on earth is an empowered avatar of Vishnu with a particular mission to stop misuse of Vedic animal sacrifice and to trick atheists into worshipping God. I've also heard that there is a four-armed Buddha Vishnu form in his own planet in the spiritual universes...
Christ is the same name as Krishna. The Greek word Christa came from the Sanskrit Krsta, which also refers to Krsna.
Jesus, however, is the perfect - but not only - son of God, who descended from the highest heavenly planet to compassionately elevate very fallen souls. He is considered a universal spiritual master empowered to carry out a difficult preaching mission.
The Vedic view is also complicated by the existence of 32 million demigods, "superhumans" empowered to regulate various functions universal administration.
Many "Hindus" worship these demigods for material benedictions, but that is considered less intelligent by great sages and spiritual masters who transmit Vedic knowledge in four lines of disciplic succession that go back over 5000 years to when Krishna was on the planet in his transcendental dark bluish form.
Krishna also manifested four-armed Vishnu forms, and a gigantic Universal Form when He spoke Bhagavad-gita at the onset of a world war (which He arranged to rid the earth of all demonic kings...)
Most devotees like the two-armed form the best:
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Czarjorge

Joined: 01 May 2007 Location: I now have the same moustache, and it is glorious.
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Posted: Sat Dec 15, 2007 9:47 am Post subject: |
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Essentially you're saying that Christ, as child of God, is in fact the child of Krishna?
Also, I don't believe most Coptic Christian traditions involve the use of drugs. Their idea was similar to gnostic ideas, that Jesus was in fact absolute knowlege, and rather than being a leader was the bridge between humanity and logos. Somewhat similar to Buddha's role in Buddhism, a teacher that can lead other humans to transcendental knowledge.
I admire the steadfastness of your faith, but I wonder about the tendency of those highly religious to think their faith is the one true faith. I didn't bother looking, but are there historical examples of Krishna's followers killing people who disagree with them? I certainly know of a few times when Hare Krishnas in the US have done some repugnant things. Any group that thinks they're completely right has great potential to do completely wrong things to other people. |
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