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Interesting article about "eco-terrorism" in Rolli

 
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red dog



Joined: 31 Oct 2004

PostPosted: Wed Aug 02, 2006 11:34 pm    Post subject: Interesting article about "eco-terrorism" in Rolli Reply with quote

http://www.animalconcerns.org/external.html?www=http%3A//www.rollingstone.com/politics/story/11035255/the_rise__fall_of_the_ecoradical_underground&itemid=200608011822180.576221

Unfortunately, they haven't printed the full article, but what's there is very well-written and hopefully sheds some light on why people feel the need to take this kind of action.

Sounds like this story would make a good movie ...
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Ya-ta Boy



Joined: 16 Jan 2003
Location: Established in 1994

PostPosted: Thu Aug 03, 2006 1:38 am    Post subject: Reply with quote

Quote:
At thirty-three, Rodgers was the oldest member of the Earth Liberation Front...intent on hastening the collapse of the "ecocidal empire," as he and his fellow members of the ELF like to call America...�he went by Avalon, which came from The Mists of Avalon, a novel about matriarchal pagans fighting the oppressive forces of phallocentric Christianity. Avalon was hoping the name would help him connect with the soft and feminine side of his personality, at least enough to get him a girlfriend; he was the only one in his ELF cell who couldn't get a date.


I hope the rest of the article is as funny and scathing as the first two paragraphs.

If I ever become a revolutionary, please someone, remind me NOT to call my group ELF. And don't let me recruit bomb-throwing idiots who want to get in touch with their feminine side. Lord almighty! Talk about self-defeating strategies.

But I'm glad to see red dog sticking to her bombs. The blue bongo truck that gets parked next to my car most nights scratched my car door the other day. I'm looking for a good formula for a firebomb. Can you help me out? I also need a bit of help with the twisted logic in case I get arrested. Any pointers?
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red dog



Joined: 31 Oct 2004

PostPosted: Thu Aug 03, 2006 1:57 am    Post subject: Reply with quote

How would I know? I just liked the article, that's all. It's funny that you found it "scathing"; I didn't. What I got out of it is that a group of intelligent young people became concerned about the animals and the planet and came to feel that traditional methods of protest weren't enough. Whether they were right or wrong, who knows? I guess history will be their judge ... if the planet somehow manages to sustain our (collective) existence long enough.
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flotsam



Joined: 28 Mar 2006

PostPosted: Thu Aug 03, 2006 3:00 am    Post subject: Reply with quote

red dog wrote:
Whether they were right or wrong, who knows? I guess history will be their judge ...


What do you suppose Gandhi would think? Right or wrong?
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Delirium's Brother



Joined: 08 May 2006
Location: Out in that field with Rumi, waiting for you to join us!

PostPosted: Thu Aug 03, 2006 4:19 am    Post subject: Reply with quote

I know exactly what he would think because he said it many times in many different ways:

Gandhi wrote:

  1. Truth resides in every human heart, and one has to search for it there, and to be guided by truth as one sees it. But no one has a right to coerce others to act according to his own view of the truth.

  2. I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent.

  3. For this cause I too am prepared to die, but for no cause, my friend, will I be prepared to kill.


A very wise man who would not approve!

Oops! You weren't asking me. Sorry.

edit: spelling


Last edited by Delirium's Brother on Thu Aug 03, 2006 8:36 am; edited 1 time in total
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red dog



Joined: 31 Oct 2004

PostPosted: Thu Aug 03, 2006 4:39 am    Post subject: Reply with quote

Delirium's Brother wrote:
I know exactly what he would say:


Great, you can communicate with the dead. It would be nice if we all had that gift.

Ghandi wrote:

  1. Truth resides in every human heart, and one has to search for it there, and to be guided by truth as one sees it. But no one has a right to coerce others to act according to his own view of the truth.


I agree, and that's why I don't feel I have the right or the moral authority to try to coerce activists such as these "elves" to choose different methods. I'm sure they did listen to their hearts ... just as we all have to, no matter what we do.

Quote:
  • I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent.


  • I define violence as actions intended to cause physical harm -- not just property damage. It's not clear to me that Gandhi would have objected to all forms of economic sabotage.

    Quote:
  • For this cause I too am prepared to die, but for no cause, my friend, will I be prepared to kill.


  • Good quote. The elves didn't kill anyone, though.

    Quote:
    A very wise man!


    He sure was -- but no one is infallible, not even Gandhi. Even if he does come back from the grave and take your side in this debate, we all have to use our own judgment (guided by our hearts, as he might say) when deciding whether to support the elves or not. I'm not going to adopt all Gandhi's views just because he was a wise man -- I don't share his beliefs about religion or God, for example. In this case, my heart tells me I can't condemn the elves, even though I do have mixed feelings about the wisdom of their actions.


    Last edited by red dog on Thu Aug 03, 2006 6:15 am; edited 1 time in total
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    red dog



    Joined: 31 Oct 2004

    PostPosted: Thu Aug 03, 2006 4:45 am    Post subject: Reply with quote

    flotsam wrote:
    red dog wrote:
    Whether they were right or wrong, who knows? I guess history will be their judge ...


    What do you suppose Gandhi would think? Right or wrong?


    Something tells me that if Gandhi were here, he wouldn't like you.
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    red dog



    Joined: 31 Oct 2004

    PostPosted: Thu Aug 03, 2006 4:45 am    Post subject: Reply with quote

    Double post.

    Last edited by red dog on Thu Aug 03, 2006 5:02 am; edited 1 time in total
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    Ya-ta Boy



    Joined: 16 Jan 2003
    Location: Established in 1994

    PostPosted: Thu Aug 03, 2006 4:47 am    Post subject: Reply with quote

    Gandhi, smandhi! I'm looking for a formula for a fire bomb and some ideas on how to spin blowing up a bongo truck into an act of liberation.
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    Delirium's Brother



    Joined: 08 May 2006
    Location: Out in that field with Rumi, waiting for you to join us!

    PostPosted: Thu Aug 03, 2006 8:02 am    Post subject: Reply with quote

    red dog wrote:
    Delirium's Brother wrote:
    I know exactly what he would say:

    Great, you can communicate with the dead. It would be nice if we all had that gift.

    That's very cute. Ha, Ha, Ha. So I guess you were writing a response while I was still editing my original post. I hit submit instead of preview. But okay so I'll deal with the text that you originally saw...and say that I don't need any special powers to communicate with the dead because,

    Gandhi wrote:
    If my faith burns bright, as I hope it will even if I stand alone, I shall be alive in the grave, and what is more, speaking from it!


    then red dog wrote:
    Gandhi wrote:

    1. Truth resides in every human heart, and one has to search for it there, and to be guided by truth as one sees it. But no one has a right to coerce others to act according to his own view of the truth.


    I agree, and that's why I don't feel I have the right or the moral authority to try to coerce activists such as these "elves" to choose different methods. I'm sure they did listen to their hearts ... just as we all have to, no matter what we do.


    That's very clever of you to have twisted that quote around on Gandhi like that, but I'm sure that you know, or at least I hope you know, that you're rending it of all its meaning: the coercive act was the arson. Your morality, my morality, the ELF's morality are all unimportant visa vis this quote. The coercion is the key. Burning someone's house down is an act of coercion.

    then later red dog wrote:
    Quote:
  • I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent.


  • I define violence as actions intended to cause physical harm -- not just property damage. It's not clear to me that Gandhi would have objected to all forms of economic sabotage.

    You may define violence that way, but I'm confident that Gandhi never did. His idea of economic sabotage was the Salt Tax Strike. And the only violence there was on the part of the British. His hunger strike to force the end to the Calcutta riots was a pretty good indication of his feelings about property damage. If you can find even one instance were Gandhi or his follower committed acts of economic sabatage that included property damage; and where he was happy or even indifferent about it; I will happily cede the point to you. But I'm pretty sure you can't find one.

    further red dog wrote:
    Quote:
  • For this cause I too am prepared to die, but for no cause, my friend, will I be prepared to kill.


  • Good quote. The elves didn't kill anyone, though.


    Yet! Haven't killed anyone yet. Property damage is the usual first step in a line of escalation that ends with human deaths. Kristallnacht would be an extreme example that comes to mind.

    finally red dog wrote:
    Quote:
    A very wise man!


    He sure was -- but no one is infallible, not even Gandhi. Even if he does come back from the grave and take your side in this debate, we all have to use our own judgment (guided by our hearts, as he might say) when deciding whether to support the elves or not. I'm not going to adopt all Gandhi's views just because he was a wise man -- I don't share his beliefs about religion or God, for example. In this case, my heart tells me I can't condemn the elves, even though I do have mixed feelings about the wisdom of their actions.


    Well of course Gandhi wasn't infallible, neither was MLK, or Rumi, or anyone else who spoke of Love and Self-sacrifice being the solution to humanity's problems. Human beings are human beings, both you and me included; but I think Gandhi expressed himself well on this point too:

    Gandhi wrote:
    Whether humanity will consciously follow the law of love, I do not know. But that need not disturb me. The law will work just as the law of gravitation works, whether we accept it or not. The person who discovered the law of love was a far greater scientist than any of our modern scientists. Only our explorations have not gone far enough and so it is not possible for everyone to see all its workings.


    p.s. I'm not expecting him to come back from the grave to take my side. My shaman's not that good. Wink
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    red dog



    Joined: 31 Oct 2004

    PostPosted: Thu Aug 03, 2006 5:51 pm    Post subject: Reply with quote

    Hi D.B.,

    I don't see any connection at all between Kristallnacht (sp?) and what the ELF and ALF do. Most people who engage in ELF- and ALF-type actions adhere to a strict code of nonviolence -- some, but not all, feel that burning down empty buildings is acceptable within this code. Personally I'm uncomfortable with the idea of arson, but that's just my opinion and I'm not prepared to say the activists are bad people or throw around Nazi comparisons because of it.

    I'm also curious about the context of the quote you posted earlier -- what sorts of "coercive" actions was Gandhi referring to? Even boycotts and civil disobedience are sometimes considered coercive. Having a police force and putting people in jail definitely constitute coercion. It's great that Gandhi achieved so much using the methods he chose, but there's a strong case suggesting they wouldn't be as effective in the animal- and Earth-liberation movements. Here's an article that argues for "direct action" in addition to other tactics:

    http://www.nocompromise.org/issues/11BruceSNV.html
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    Delirium's Brother



    Joined: 08 May 2006
    Location: Out in that field with Rumi, waiting for you to join us!

    PostPosted: Fri Aug 04, 2006 5:52 am    Post subject: Reply with quote

    red dog wrote:
    I don't see any connection at all between Kristallnacht (sp?) and what the ELF and ALF do.

    Well, I said it was an extreme example that came to mind as I was typing. Perhaps it is too exteme, but all the same; they do share certain similarities, or the potential to be similar: both started with the destruction of property meant to be read as a coercive, forceful, sign; and both were led by ideological convictions. Where they differ is obstensively in their spirit. ALF/ELF operates, or wants to see itself operating, in the spirit of liberation: freeing the opressed animals/environment; whereas the perpetrators of the Kristallnacht sought to gather their waxing power by enhancing their oppression of the Jews. Obviously the spirit is different in these two cases. Other tragedies actually within the field of direct action might have proven better starting points for comparison; but all the same, I wonder what the self-imposed moral limits of these radical ALF/ELF cells would be if their initial attempt at coercion went unanswered.

    And of course all of this is moot in the case of accidental death or injury, which these radical cells claim to guard against, but which in all seriousness they can only be oblivious to; as the accidental deaths would have been precipitated by the initial acts of property damage.

    red dog wrote:
    Most people who engage in ELF- and ALF-type actions adhere to a strict code of nonviolence -- some, but not all, feel that burning down empty buildings is acceptable within this code.


    Except that all the groups' elders and teachers disagree, at least if their comments to the media can be taken at face value. This tells me that these small radical cells are completely out of touch with their own community's values. And they are completely outside the moderating influence and reason that these types of consensus building affinity groups take as their ethos. Basically, they are beyond the pale of even their most ardent non-violent collegues. They can rationalize to themselves that their actions fall with in the purview of non-violent resistance, but the fact that they operate in secret, even from their own affinity groups, tells me that at least at some level they recognize that their action can't be seen as non-violent resistance. There is the security and deniability issue to the secrecy to consider as well, but I don't see these two as exclusive rationales, i.e. the implicit knowledge of transgression and the pragmatic issues of protection are not mutually exclusive.

    red dog wrote:
    Personally I'm uncomfortable with the idea of arson, but that's just my opinion and I'm not prepared to say the activists are bad people or throw around Nazi comparisons because of it.


    I'm glad to hear you are uncomfortable with it. I don't feel they are necessarily bad in the sense of being `evil' or even mean-spirited for that matter, just misguided and intractable individuals sliding towards totalitarianism. I think that I've satisfactorily explained the Nazi comparision above, but perhaps it was ill-advised.

    red dog wrote:
    I'm also curious about the context of the quote you posted earlier -- what sorts of "coercive" actions was Gandhi referring to?


    I can't say with certainty, and don't have the time to research it. Sorry. But with my specific knowledge of Gandhi's praxis, I would hazard to guess, he meant coercion in the sense of physical force or the threat of physical force, including force to property. That's how I've been using the term all along.

    red dog wrote:
    Even boycotts and civil disobedience are sometimes considered coercive.


    I would argue that they are persuasive/manipulative instruments of (resistive) power, not coercive uses of power. And they are especially non-violent, in the sense that Gandhi was making a distinction between the possible causal relationship between passion and coercive outcomes; or other non-violent outcomes.

    red dog wrote:
    Having a police force and putting people in jail definitely constitute coercion.


    Agreed. But I would have agreed with that from the start. And these are things that as a society we have at least tacitly agreed too. Some find them open to abuse, and others find them unnecessary and ineffective. But then again that's another discussion entirely.

    red dog wrote:
    It's great that Gandhi achieved so much using the methods he chose, but there's a strong case suggesting they wouldn't be as effective in the animal- and Earth-liberation movements.


    That remains to be seen. The general environmental movement has made impressive gains with just these kinds of non-violent actions. The animal liberation groups have been too impatient to wait for results. I can empathize with their impatience (I'm a vegetarian myself) when the consequences are as dire as they are; but I can't condone their activities when they include coercive elements. And I'm quite willing to judge when the possibility of human death exists as a possible outcome of any action.

    red dog wrote:
    Here's an article that argues for "direct action" in addition to other tactics:

    http://www.nocompromise.org/issues/11BruceSNV.html


    Thanks, I'll have to look at it latter. And perhaps we can continue this discussion latter as well. But for now I have to end this here because I can't respond to your posts with the same level of thoroughness (which you deserve by the way) as I have been doing thus far.
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    red dog



    Joined: 31 Oct 2004

    PostPosted: Fri Aug 04, 2006 10:01 pm    Post subject: Reply with quote

    Thanks, DB, and I really do appreciate your thoughtful reply. I posted the article because I've struggled with these issues myself and still can't decide whether to support the activists or not.

    To be clear, I do support nonviolent direct action in principle, if the situation warrants it -- the ALF actions of the '80s in the United States, which involved the liberation of animals from laboratories where they were being tortured, are a clear-cut example. No one was harmed or killed, and there was no arson (and therefore no danger of anyone being harmed by accident). The activists planned the liberations very carefully and found homes for the animals before taking them. However, they did break the law by "stealing" animals, since animals are considered property under the law. And in at least some cases, they also destroyed equipment that would have facilitated the torture of more animals. Although they were risking their freedom by breaking the law, they didn't conduct "open" rescues or make it easy for the authorities to catch them -- and I personally have no problem with this.

    From what I've read, since the '80s "underground" activists have moved away from that model because it's so difficult to coordinate large-scale liberations and find homes for so many animals -- many of whom have special needs and wouldn't be able to live with the average family. These days there seems to be a greater focus on economic sabotage and on confronting the industries that exploit animals to send a strong message against what they're doing. The idea is to force farmers, vivisectors, etc., to spend more money on security and insurance and to make people reconsider starting that type of business in the first place.

    While I can certainly understand the reasoning behind this shift, a possible downside is the loss of the "warm and fuzzy" image the early ALFers created -- I remember the photos of masked activists cuddling beagles who would otherwise have been killed in laboratories, and they were so moving. Today's ALF/ELF activists are harder to relate to, and it's always interesting when the media makes an attempt to gain some insight into their motives, their objectives, and what made them feel that illegal acts were necessary to achieve them.

    It's true that some animal/environmental activists have rejected the ALF's and the ELF's code of nonviolence and believe physically harming opponents is a legitimate tactic. This attitude seems to have become more widespread over the past 10 years as more conventional forms of activism have failed. Of course this concerns me, and I'm very hesitant to support this new faction, but I still don't like to see their crimes blown out of proportion and hear people mindlessly throwing around the "terrorist" label where it simply doesn't fit.

    I also have mixed feelings because I'm human and have to ask myself what kind of defenders I'd want on my side if I were a tortured animal. I'm not sure if warm and fuzzy is always the way to go.

    Where the ELF is concerned, I'm even more ambivalent because I also do things to harm the environment -- by drinking coffee, taking cabs when I could take the subway, moving into a newer building in preference to an older one ... this story forces me take a closer look at my own actions and ask whether I can do better.

    You've made some very good points and I don't think I'm going to be able to address them all now. But I don't think all above-ground activists are against all illegal direct action. There are a few books and articles out there that present a range of opinions, some of them from above-ground activists defending underground activities. I think nearly all animal people (including me) are extremely hesitant to support violence, or any action where anyone could possibly get hurt (especially arson). But I did have a chance to attend a conference back in 1999 where above-ground activists discussed these kinds of issues and there was no uniform position. Some people totally condemned arson and some suggested that "open rescues" (where people liberate animals and then turn themselves in to the authorities) would be more effective than secret rescues. Others asked us to consider how we'd feel if the victims were human and whether we'd support stronger measures -- including violence -- in that case. Bruce Friedrich (who wrote the article I linked to in my last post) and Freeman Wicklund (the person he was responding to) were both among the speakers, and they both made good points. It's hard for me to say who's right.

    I also hope we can continue this discussion later, and in the meantime I'll try to come up with some better-developed ideas on this subject.
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